Showing posts with label shira haas. Show all posts
Showing posts with label shira haas. Show all posts

Sunday, 2 May 2021

Shtisel

It’s been about 50 posts since I went on about how impactful I found Unorthodox.  As a result, I bought and read the book, and then looked about for any similar sort of drama that might have a Haredi setting or element.  Turns out that that show’s star, Shira Haas, is already known for just the thing I was after: Shtisel.  But where would I find a boxset about an ultra-Orthodox Jewish family living in Jerusalem?  Netflix of course.  Praise be that we live in an age of instant international distribution.  About a year ago, then, I started making my way through the first series.  Now, you’ll have seen me post here about all sorts of shiny and glamorous productions (Bridgerton, The Mandalorian), so let’s manage our expectations that this was a bit of a departure.  Hailing back to 2013, we’re not awash in expensive special effects or high drama.  Instead, this is a simple, sometimes delicate, sometimes clanging piece of kitchen sink banality (with a huge dollop of strict religious doctrine) that potters along with charm and pain, just like any family’s life (give or take the religion part).

There’s a second series from 2015, and then, come 2020, Netflix step in to revive things for a third.  Needless to say, as much as I was hooked by the Shtisels’ stories, the show was never quite first choice for evening viewing when things like Watchmen or Atlanta were on offer.  Thus, Shtisel evolved into the show I watch in the bath.  This is typically a weekend moment where I need an Epsom salts soak after too much gym, but don’t have the attention span to sit still for 45 minutes, yet know with certainty that any book I take in there will be dropped (the smartphone isn’t even allowed in the bathroom as I am guaranteed to submerge it).  My trusty laptop perched on some storage boxes at a safe distance, I’m able to use my physio-prescribed dips as a viewing occasion.  But, occurring only once weekly, this has meant it’s taken the best part of a year to get through everything.  That said, I’ve been able throughout to respond to well-wishers’ enquiries about my current viewing with a very smug answer: “Oh just this Israeli drama that’s most in Hebrew, you wouldn’t know it…”

And here we have one of my other joys with the show: the languages.  I don’t know any Hebrew, but the older characters occasionally switch to Yiddish, which is much easier to decipher.  Hebrew remains, however, a great language for shouting at relatives in, whereas the Yiddish lines really suit moments when the elder generation want to lament the lack of religious observance of others.  Plot-wise, we have father-and-son combo Shulem and Akiva at the heart of Shtisel.  Akiva is, by his community’s standards, late to be wed, and it’s his hunt for the right bride that propels his narrative, mostly because he is wont to pursue inappropriate matches.  Maybe it’s the artist in him, but Akiva’s status as a dreamer is a source of much bafflement to his chain-smoking father, Shulem.  A widower himself, Shulem too dabbles in the marriage market, sometimes via the matchmaker, sometimes with his actual wife, but mostly with a view to dropping by for some homemade food under the auspices of any available excuse.  Dvora, the late matriarch of the Shtisel family, looms large over all our characters, and, in fact, Shtisel has a preoccupation with death.  From Malka, the grandmother rattling about in an old people’s home, to the untimely passing of some other characters that I won’t spoil here, our transience on this Earth is never far from the matters in hand.

For heathens like me, every moment of religious pageantry adds richness and depth to the stories, and whole plots will revolve around a taboo or ruling that simply won’t exist in the lives of others.  All our menfolk are dedicated to studying the Torah (and carrying around plastic bags), whereas marriage and motherhood dominate the Shtisel ladies.  We do need to contrive plot, so characters will occasionally use dishonesty to pursue a holier route or admit to being cruel to be kind so their relative stays on the right moral path.  Giti, Shulem’s daughter, is often caught in a conundrum where she must tread a narrow tightrope, bringing her into conflict with her eldest child, Ruchami (played with incredible maturity by Shira Haas from our first paragraph).

Storylines wander in and out of focus, some almost going nowhere, some veering in for what appears to be no reason, but I was throughout compelled to find out what would happen next.  The languid pace is soothing.  The intricacies of observing a long-held faith are interesting.  And there’s entertainment in wanting the best for the whole family.  Don’t get involved if you’re expecting to laugh out loud, as the show often feels quite heavy with seriousness, but join in if you can look through cultural, religious and linguistic differences to enjoy the nuances of how other people live their lives.  I was even moved to tears a couple of times, with one such moment occurring on a busy Tube while I cheated on my bath viewing policy and watched an episode on my phone simply because I had to find out what poor old Akiva would do next.  My mask luckily hid anything embarrassing but, if anyone had asked, I would have been desperate to show off my eclectic taste in boxsets.  Fortunately, I can do that here, and you can read it.

 

Wednesday, 13 May 2020

Unorthodox



Netflix has fast become my most cherished companion during these weeks of lockdown.  While discouraged from leaving the house (I think) by various unclear Tory waffles (not sure why I would take any form of instruction from people who have actively pursued something as stupid as Brexit), my TV has seen unprecedented (pandemic bingo!) levels of use.  It gets switched on while I make breakfast, a weekend brunch affair that has become a daily routine of slowly scrambling eggs and brewing coffee.  If I manage to grab a lunch break between video calls, I’ll treat myself to a quick episode then.  And finally, after work, rather than a rushed Tube commute with angry Londoners, I simply have to stumble from my laptop to the living room, leaving the never-ending avalanche of emails for another day, for a few hours of inert diversion (some of which time is spent wondering what I can do about my growing belly as it protrudes over the elasticated waistband of my tracksuit bottoms).  In all of the quotidian monotony, I’ve had a very good run of Netflix not only entertaining me, but gripping me to my seat: Tiger King, Last Chance U, Cheer and Elite awakened a compulsion in me not to stop until every episode had been devoured.


As the TV powers on, I can’t switch from linear broadcast to Netflix quickly enough.  The news that always seems to be on is, quite simply, the worst.  Blurry contributors garble on from their home studies while showing off their AirPods.  Some sort of Scottish minister holds forth about how corona is affecting Scotland (specifically and endlessly) while a nice deaf lady does sign language in the corner, her face betraying a preference to be doing any else but this.  Everybody speculates about what will happen next while invoking an unhelpful comparison with World War II.  That culminated in the Holocaust, so perhaps we can do a little better in 2020.  I’ve taken to re-watching Friends for comfort (even finding an episode of series one I had never seen – I know!) just to get away from the lazy journalism.  So, I clicked on Unorthodox.


I was immediately sucked in and raced through the four episodes while practically holding my breath.  I’ll be honest that my choice was partly informed by linguistic policy.  After so much Spanish, I was hopeful for something in German to help tune me back in for FaceTimes with friends in Hamburg.  Unorthodox came up in a search for German-language content, but it’s actually half in English and half in Yiddish, with a few other languages scattered across it.  Based on a 2012 book by Deborah Feldman about her real-life departure from an ultra-Orthodox Jewish community in New York, Unorthodox’s setting in a minority religious community was catnip to me as a compelling theme, so I shrugged that Yiddish was similar enough to German and cracked on.


Raised a heathen, the world of any sort of faith eludes me.  You can justify anything with faith.  I can punch you in the face and say it was faith and you can’t get mad.  I can make lifestyle choices based on spurious translations of millennia-old texts and then apply them to other people at will and they can’t get mad.  Unpacking what makes people cling to this sort of thing is fascinating.  I’ve always devoured documentaries about the Amish, while Wild Wild Country offered another view on how these things start and how communities respond.  I’d also seen the Netflix documentary One Of Us which had given me fair warning about how hard it is to leave not only your ultra-Orthodox community, but your friends, your family and your whole way of life.


Unorthodox is told in two concurrent narratives.  The first, sticking most faithfully to the book, follows our heroine, Esty Shapiro, as she prepares to leave her husband and flee the Williamsburg neighbourhood where she has lived her whole life.  The tension crackles as she secretively breaks free and you can’t help but will her to run away.  The second, which is more loosely only inspired by the book, follows her progress on arrival in Berlin – making new friends, wearing new clothes, eating ham.  Shira Haas blows my mind with her lead performance.  I’m still thinking about it now.  I am so convinced by her journey that I occasionally find myself wondering how Esty is getting on in Berlin.

As such, resisting just one more episode is impossible, as you’ll need to know if she makes it, how she makes it, why she escapes and what happens next, all at once.  This is multiplied by the privileged glimpse into a deeply religious world that is hidden from most of us; the wedding scene in particular is documentary-like in its setting out of customs for us to witness.  While voyeuristic, there isn’t a sense of condemning what we see.  We are simply able to view it, and the characters’ responses to it, in the frame of Unorthodox’s sociological storytelling.  Marriage is crucial in Esty’s community, as procreation is seen as its primary purpose, their drive to repopulate a historical hangover from the Holocaust (which I inadvertently foreshadowed in my self-pitying introduction).  Affection and sexual enjoyment are therefore fairly low down the marital agenda, far behind taking the bins out and weeing with the door open.


Meanwhile, in Berlin, Esty is confronted by the fact that the aftermath of genocide, rather than leading to a life-defining duty, is more practically incorporated into daily life as a part of history and geography.  The Berlin scenes rely slightly too much on happenstance to take Esty’s journey forward, her leeching on to a multinational group of idealistic young musicians being met with enthusiastic adoption when surely most people would ask a hanger on to get lost – maybe that’s just the London in me.

In conclusion, Unorthodox offers compelling drama and an eye-opening insight into a community and their practices that you might not know much about.  I now want all my dramas to be set in devout sects, for the hats alone.  But I warn you, set aside sufficient time to get through the whole thing, as you won’t be able to stop after just one episode.  This should be fine, though, as it’s not like we can go anywhere.  Maybe lockdown is our own orthodox lifestyle that we can’t escape from.